Monday, December 14, 2009

My First Travel Piece Ever: Changes in Latitudes, Changes in Attitudes

It seems that every time I travel, Jimmy Buffett is the quintessential music for entering new horizons. "Margaritaville", "Cheeseburger in Paradise", "Son of a Sailor", and (most importantly) "Changes in Latitudes, Changes in Attitudes" exemplify the emotion of new footsteps or flying over the ocean. To many Parrotheads, these songs may usher the opening of a Corona or the blending of a margarita. But to me, and I am sure other borderless, gypsy-souls, they are creed. Buffett writes in "Changes in Latitudes, Changes in Attitudes","Changes in latitudes, changes in attitudes, nothing remains quite the same." Ask anyone, who has traveled to far away lands, where the sun seems to shine with a new exuberance,and they will, smilingly, agree.

Cape PointAs I ascended the jagged rise of Cape Point (in quite an out-of-shape manner), I began to hum the Rocky theme song. There is something about the golden horns in it that sing of the heart of kings and it made me really anxious to reach the zenith (yes, mom and dad, my college tuition is buying me an array of new words). In a moment that seemed to pause all of time, I triumphantly raised my fists to the sky as I gazed upon the 360 degree view warranted by the final vantage point. This was the place that I had always heard about in New England sailing lore; the place where the Atlantic and Indian Oceans meet in a tumultuous love affair. The words of Dr. Smith (or Bon-Bons as we have so titled her) seemed to describe the whole scene perfectly. "We are on top of the world, at the end of the world."

The quote spawned a thread of interesting realization. In the movie, Gettysburg, Union Colonel Joshua Lawrence Chamberlain (played by Jeff Daniels) explains to his subordinates before defending the strategic hill "Little Round Top", "We are the end of the line. We must hold at all costs." He realizes that his troops are, truly, the last of the Union soldiers. Perhaps it was the effect that all war movies have on boys, but the line began to mean something more to me. Belmont may have sponsored this trip and our parents may have paid for it, but we as the students, and the next generation, are the end of the line. It is our mission to take what we have experienced and act upon it. A painful truth of life is that it is not lived until we comprehend that death is ever-looming around the corner. The same goes for action. It will not occur until we realize that it is OUR time and no one elses. Again, we are the end of the line.

Buffett writes, "through all of the islands and all of the highlands, if we couldn't laugh we just would go insane." I can't think of a more fitting quote for this trip thus far. We have bobbed out to Robben Island and glided our way up to the top of Table Mountain. And it seems that every moment has been accompanied by laughter and smiles. Within these there lies a secret. It is Africa's version of the Trevi Fountain in Rome. We all seem to know that somewhere down the line, we will return. Whether it is as students, missionaries, entrepreneurs, or even just tourists, in the words of the Terminator, "I'll (We'll) be back."

It is amazing to see what happens to people who stand on top of the world, at the end of the world. Some may realize that it is their time to take action and responsibility while others may stand in awe and hum the Rocky theme. Either way, I find that Buffett explains the proper approach to exploring life's possibilities. "Yesterdays are over my shoulder. I can't look back for too long. There's too much to see waiting in front of me and I know that I just can't go wrong." I would say I would have to agree.

Sunday, December 13, 2009

A Piece of Self Found in an Old Letter: The Sailor


Sailors are a funny breed. By today’s definition, sailing is reserved for the collar-popping, top-siding, wine-drinking doctors, lawyers, and upper, affluent class members--quite a departure from the likes of Columbus, Magellan, and Cook, who often had to get on their knees and beg for the funding of a voyage. Sailing, for them, was the occupation, was the legacy. Not finding the cure for cancer, winning a landmark case in the Supreme Court, or merging two of the biggest corporations in the United States. The sea was their court and the wind their salary.
But centuries, even millennia, cannot remove the heart of a thing. A sailor is still a sailor from 2000 years ago. The only difference is appearance--as is the usual case with time.
This is because sailing requires something of its participants. An ability to cast ability aside. For on the sea, one is at the mercy of the wind and tides. And no destination is certain. As Mark Twain wrote, “It is easy to make plans in this world; even a cat can do it; and when one is out in those remote oceans it is noticeable that a cat's plans and a man's are worth about the same.” Foresight is measured against the unending leagues, no matter what man reasons. Proof of this dwells in the fact that centuries upon centuries of navigational improvements have made none in the temperament of Neptune.

Tuesday, December 8, 2009

Declaration of Independence (Kiss My Ass Goodbye)

When in the course of human events
your lover ain't treatin' you right
you've got the power to come to your defense
and get them outta your life

That's why I am writin' you this letter
not out of my heart's sappiness
I've got the right to something better
maybe something like happiness

Cause you drink
you lie
you can't look me in the eyes
you fight
you don't listen
you blame
you sigh
you can't apologize
so you can kiss my ass goodbye

But before I walk out this door
and you're left with some sad love song
tell you what i'm leavin' you for
cause you think there's nothin' wrong

But you drink
you lie
you can't look me in the eyes
you fight
you don't listen
you blame
you sigh
you can't apologize
so you can kiss my ass goodbye

Make Love Not War, Draft Beer Not Men

An orange sun sat
on a slow river bend
glowing through bottles
of good times with friends

a dare rang out
to jump in without clothes
and I ended up
runnin' naked back home

But someday we'll sit 'round
reminisce about times,
laugh 'bout the moments
we left behind,
then toast to the sayin'
we lived by back then
Make Love Not War, Draft Beer Not Men

It was an evening
only Van Gogh could paint
and me and my lady
weren't acting like saints.

Her father knew
we were up to no good
he found us in my truck
and shot a hole in my hood

But someday we'll sit 'round
reminisce about times,
brag 'bout the women
who gave more than their minds,
then toast to the saying
we lived by back then
Make Love Not War, Draft Beer Not Men


Preachers'll tell us
"don't live in the past"
but what can ya do
with only memories that last?

We're young in wild
that's all we can be
who needs to grow up
when we can be free?

Cause someday we'll sit 'round
reminisce about times,
complain 'bout the shit
that we got in our lives,
then toast to the saying
we lived by back then
Make Love Not War, Draft Beer Not Men

Pilny 2007

Monday, November 23, 2009

A Surprise Visit By Mark Twain to Belmont

On Friday evening, I went to see Urinetown in an effort to stay in touch with modern satire and, more importantly, to complete my convocation credit. The production was pleasant. I found it amusing how many words in the English language rhyme with “pee,” including liberty, chastity, and happy. I thought about this for hours afterwards, even as I gallivanted through the city. At one point, a girl introduced herself to me saying, “Hi, I’m Ashley,” and my only response was, “Chris [handshake],” and, “your name rhymes with pee.” I was awfully sad when I came to the realization, later, that there is no chance for a sequel because comedy does not rhyme with “crap” or “shit.”

I am not here to document the show, however, or my opinions of it. I am here to recount a strange but miraculous event that occurred just prior to the beginning of the second act. I am still unsure whether or not what I witnessed was real or a hoax; but whether or not it was or wasn’t, I still have confidence in the potential of the words delivered.

As I was talking with a lady friend of mine during intermission, the lights dimmed in the theater, which, although it seemed early for them to do so, I took as the signal to silence myself and assume the musical- watching position. I waited for the cast to take the stage but there was nothing. I waited some more, but still nothing. Thirty seconds passed and the crowd began to get restless (as did I because it is one thing to have to listen to a musical, and it is another to anticipate having to listening to it). Then there came a sound from stage left—a rhythmic scraping. Slow but steady. Like the noise a broom makes upon the floor. It grew slightly louder, and louder, until finally, a man appeared. He was dressed in all white and hunched over a bit, carrying a chair. In his mouth, which was roofed by a puffy, white moustache, he held a cigar. This he puffed so furiously that one could have mistaken him for a white locomotive. I knew in an instant who it was. And so did the audience. They laughed and applauded as he made his way to center stage, which took him nearly two minutes to do so on account of his pace. When he finally got there, he put the chair down, and slowly took a seat, leaning back for a second and drawing heavily on his cigar. He exhaled, squinting his eyes, and began to speak.

I am not an act in this show; I never was meant to be. In fact, I tried in every which way to avoid interrupting it. But President Fisher insisted that I take the stage this evening. You see, about a year ago, he asked me to be a speaker for your lecture series on the meaning of Freedom. I was honored, to say the least, by this, and without hesitation, began to make the trek from Connecticut to Nashville. Unfortunately, it takes me fortnight to get anywhere, and I am now nine months late. I apologize for that and I would like to apologize to the actors who are being so rudely kept from their performance—as it appears an old man who can barely walk across the stage is more entertaining than the lot of you.

I must say, I have not spoken before so many people in one place since the first lecture I ever gave back in 1868. There were sixty-five people in the audience. All of whom were there not to listen to the material I had prepared, but to listen to me deliver a modern rendition of Hamlet’s soliloquies, as my ticket man had falsely advertised. You see, in my day, Shakespeare was wildly popular. He could capture an audience much the same way that reality television does now. It just goes to show that fiction never changes. Only the reality through which we view it. Unless that reality is an audience of sixty-five expecting to see Prince Hamlet, then they get up and leave. I am proud to say that there were two people remaining when I had finished speaking. They were my mother and my sister, who were proudly seated before me in the front row—and fast asleep.

Anyways: the meaning of freedom. I must admit that I have forgotten what I was going to say about it. This is probably because, in all honesty, I do not know a single thing about freedom. I am an American, yes, this is true; I have not one, but two American flags hanging on my porch—one is my own and the other I took from my neighbor after he voted for John Kerry; I can sing the national anthem in 8 different languages; I am apt to quote Benjamin Franklin and Abraham Lincoln more often than Jesus; And last but not least, I have an extreme abomination for a Frenchman. Yes I am an American: I own a firearm and a wife. And it is this combination that has kept me imprisoned for the past 125 years.

So, no. I do not know a single thing about freedom. Nor a single thing about free speech. For the only man who knows free speech is a dead man. He fears no opinion but God’s. And most of the time he doesn’t believe in God.

I found it strange that as I made my journey down to Nashville, and told passersby that I was on my way to give a lecture at Belmont University, that they had no idea there was such an institution by that name in Nashville. In fact, they told me I must have been mistaken—that I was actually headed to Vanderbilt University; that Vanderbilt was the only university in Nashville; and that all other universities that purported themselves as universities were mere heretics to education. But I am pleased to find, as I always am when it happens, that I was right and you do exist, Belmont.

I imagine, though, that this is rather frustrating. I imagine that when you go home to wherever you go home to and you tell people that you earning your degree at Belmont that they sometimes ask you how it is that you are receiving an education from a horse-racing track. I also imagine that when you are about town and people ask you what it is that you are doing here, and you tell them that you are a student, that they quickly respond, “Oh, do you go to Vanderbilt?” And when you tell them calmly, “No, I go to Belmont,” a blank stare comes across their face. They scratch their head. Furrow their eyebrows. Much in the way a chimpanzee would if you tried to teach him the story of Creation. Until finally they respond with a look of genuine awe, “I had no idea that horse-racing track was in Nashville.”

This problem you have, Belmont, of escaping from beneath the long shadow cast by Vanderbilt is nothing new in this world. It is an age old pattern of the universe. But you should look at it this way: that where there is one, there is always two and often the second supercedes the first. Why, history proves this over and over again. Let us take for example Adam and Eve. It is said in the Bible that God made man first. He made him from the earth. Then He decided that man needed a companion, perhaps some opposition; that a simple indolent existence of hunting and fishing was too easy. So, from one of Adam’s ribs, He made Eve and she became his counter. He called her Woman. Because she was taken out of Man, so said Adam. This moment marks in the history of Man the largest mistake he ever made. Though, I cannot blame him. As the first man, he was not privy to the knowledge that we men have today—which is still very little and much guesswork—that you must never tell a woman two things: who she is or that she is a little portly for the dress. Because if a man does, he can count on being proven wrong or reminded of what he said, once, for the rest of his existence. The feminine memory is an astounding vault. Where gilded retorts can be stored securely until it becomes necessary to flaunt them once more. As a result of his naming of her, and his subsequent creation of subservience, she has spent the past 6,000 years asserting herself in the world. The past 100 years to be specific. But Woman has finally emerged from beneath Man’s shadow. And secured herself a right to vote. She has earned herself a college education. And she has dropped the apron, stepped out of the home, and made for herself a career. I don’t care what the feminists say; they are wrong. The triumph of women’s suffrage can be summed up into one phrase: that’s what she said. Why? Because, back in my day, she would not have said anything. She remained silent. We said the phrase one way and only one way and that way was: that’s what he said. And by he, we meant God.

At this point he leaned back again and took a long puff of his cigar, then exhaled slowly, watching the movements made by the smoke.

My wife tried for many years to quit me of cigars. Told me that I made the house stink and that I’d ruin my teeth. But she failed to understand that there are certain things a man will never quit. There are certain things—traditions, pastimes, customs, whatever you want to call him—that are so ingrained into his daily routine, they have become apart of his identity. His religion. And if I am bold enough to leave you with a definition of freedom, then I will say that it is not a thing granted to you by a government or God but a fearless defense of everything that is you. Freedom is self-patriotism. We must learn to ignore the opinions of man and fix bayonets upon our rifled souls.

Good night, Belmont, and thank you.

He shuffled off stage for the next two minutes, puffing away on his cigar and leaving behind him in the smoke an airy past. Like a hazy memory, surreal and questionably imagined.

Saturday, November 7, 2009

The Stray and Strom Thurmond

Preface

To the romantic traveler, I would advise curbing any form of a special occasion while in Haiti. This includes wedding proposals, religious sermons, and declarations of candidacies. For all of these will indubitably and soundly be interrupted by a dog. A Haitian dog has a quota of barks to fulfill throughout the hour—and it will do so on the order of every five minutes, it seems. And never alone. No, of course not. Like the Haitian people, the dogs embrace the old world sense of community—if one barks, they all bark. I remember distinctly one evening, as I was unwinding after a long day’s work, I heard a dog crying a way off in the distance—I figured a man must have stepped on its toe in the dark. Well, that crying inspired a dog a few paces off to join in, and then another dog a furlong distanced to do the same, so on and so forth until the crying reached the front porch. This happened several times throughout the course of the night, waking me up each time. It was tiring, to say the least. And so it was that I laid in bed at 4:25 in the morning, not tossing and nor turning, nor covering my ears but trying to decide whether I should shoot the dogs or the buffoon who stepped on the toe.

Tale

Several months ago, on the recommendation of a friend, I took a week off from my practice in Tennesee to perform some missionary dental work in Haiti. It was a delightful trip. It was an enlightening trip. It was a lovely trip. I ended up with forty mosquito bites. I ended up with three wooden carvings of Jesus washing feet. And a case of, what I believe was, amoebic dysentery.

At about 11AM on the third day of the trip, after extracting three wisdom teeth in a row—a rather ambitious undertaking in 95 degree heat—I decided to rest for a few minutes. I took a seat next to our translator (Haitians speak a Creol French), a man by the name of Pastor Martinique. Pastor was not his first name, of course, but his vocation. I never learned his first name—or last, if by chance Martinique was his given name—because he was always just Pastor to me.

Pastor Martinique was of middling height and build and bore a close resemblance to Bill Cosby. He wore frameless glasses and carried a look of the deepest contemplation on his face at all times. Whether he was pondering God or lunch, I never knew because Pastor was always full of surprises.

Perhaps the most endearing quality about him was his innocent sense of humor. He liked a good joke, especially about the Catholics, and he would tell them all day, first in English, and then in Creol, so that the patient could get a laugh, too (unless he was a known Catholic, then Pastor would tell a blonde joke). This turned out to be a rather effective way of pulling teeth. He’d tell a joke, causing the patient to laugh and open their mouth and I would swoop in with my forceps, at just the right moment, and yank the sucker(s) out. We made a great team.

As I sat there next to him I let out a long sigh. “Pastor, I’m exhausted. Haiti is wearing on me.”

“It is?” He said, “Well, I’m sorry. It is probably the heat. Americans don’t usually handle the heat well.”

He knew full well about Americans because he was one. In fact, he had a house in Florida that he frequented often. Somewhere in Naples, I think. But he and Madame spent most of their time in Haiti, housing missionary groups.

“No, it isn’t the heat. I’m from Tennessee. This is nothing. It’s those dogs—they bark incessantly. I’m surprised a man ever gets sleep on this island.”

“We stick grass in our ears,” he said. “An old Haitian trick.”

I tried this later, rolling some grass into a ball and sticking it in my ear. I felt only slightly ridiculous. So, in order to alleviate my discomfort, I told the other members of our group about the noise-damping effects of grass and they followed suit. I was a hero for nineteen minutes until Madame Louise saw our experiment, grew a bit red, and cried, “That Pastor!” She explained that this was a favorite joke of his and he had told the same thing to some British missionaries a few months prior. Several of them developed ear infections as a result.

“Well, I think the next time I come, I am just going to bring my shot gun,” I responded.

“And shoot my pets?!”

“Your pets?”

“Yes, my pets! I once told a group of Canadian missionaries—they are very gullible, you know—that the spiders on the island were my pets, and not to kill any of them. All week they screamed and yelled and cowered, but did not injure a single one. It was not until my wife grew so weary of their crying, that she took an old newspaper to every spider in the house. The missionaries tried to stop her, of course, believing that the spiders were my pets and that I would be very sad if any of them died. Well, as you can imagine, I was comfortably reading in my parlor when I heard, ‘THAT PASTOR!’ And decided to go for a walk.”

“So the dogs aren’t your pets?”

“No, they are.”

I was confused. He elaborated.

“You see, dogs are revered in Haiti, much the same way cats were revered in ancient Egypt. Especially the strays, we Haitians love our strays.”

“Is that because dogs have some special voodoo power?”

Voodoo is largely practiced in Haiti, but most only on chickens.

“Nooo,” he answered with a scowl, “no, no, no. Dogs will have nothing to do with that superstition. They are too pious. No, the reason we love our dogs follows a tale that will take much longer than a short break to tell.”

I told the nurse to give me another twenty minutes. I was very tired.

“Go ahead, Pastor,” I said. “I am eager to hear.”

“Well,” he shifted in his seat to a more comfortable position, “ok.”

“About fifteen years ago, in the summer of 1994, Haiti was under great political turmoil. So much so, that the U.S. military was threatening to invade the island. Out of supreme desperation, our General Cedras called upon your President Jimmy Carter to keep the U.S. from doing this—to lead talks with our leaders and resolve the problems. President Carter relayed this cry to your, then, President Clinton, who was busy, I suppose, with his female White House aides and asked President Carter to administer aid to Haiti himself. So, he assembled a diplomatic team consisting of Senator Sam Nunn, Joint Chiefs of Staff Chairman Colin Powell, and Senator Strom Thurmond. Senator Thurmond was a late addition and is still, to this day, a complete mystery because he was so old. I remember seeing him for the first time and thinking he was going to die any minute. But, well, he didn’t.

“Anyways, only a few days after Senator Thurmond joined the other delegates, Senator Nunn backed out, claiming he had private issues that needed to be taken care of. Chairman Powell followed suit a few days later, claiming for health reasons instead. This left President Carter with only Senator Thurmond as a companion on the mission—as all other members of the U.S. government provided legitimate excuses for their inability to join the two men in Haiti. Then, a week before they were scheduled to leave, President Carter backed out saying that his interests had become conflicted by a chance at economic gain. He said that General Cedras had offered him a monetary reward if the U.S. was successful in negotiating a non-militaristic invasion. With the welfare of the Haitian people at stake, President Carter said, he had to remove himself from the mission.

“At this point, I knew something was strange because this made no sense to me. What politician would not accept money? And what politician would think the Haitian government has money? The Haitian government has no money! How could we offer a reward? We would probably ask a reward from the U.S. for a peaceful negotiation. Of course I couldn’t do anything with a strange feeling so I prayed and waited to see the real reason, if there was one, as to why Senator Thurmond was making the trip by himself.

“He arrived in early August with an aide, a personal chef, and a two Secret Service agents. Our two reporters on the island were there as he walked off the plane, and anxiously prodded him with questions. But all he did was just wave his hands at them and tell them he was too tired for the press. The Secret Service quickly pushed them back, and he walked quietly into the terminal.

“Of course, we were eager to hear from Senator Thurmond, as our fate rested solely in his hands, but for two days all he did was sleep. We knew this because most of the employees in the embassy were Haitian and, as you may have already figured out doctor, we Haitians are like a great family. One person tells another, and another tells another, and so on. Pretty soon the whole island knows what happened. It keeps a man honest, doctor. You want to kiss a woman other than your wife? Ha! Good luck. Good, good luck.

“I should also add, before I go further, that I had a particularly good vantage point during this whole escapade—as my congregation was right down the street from the U.S. Embassy. In fact, people came by my office every day and to talk to me about Senator Thurmond. Did I think he was going to get the job done? When did I think it would be over? Why was he sleeping so long? All of these questions and no answers. It was rather bothersome, actually, but it kept me invested in what was happening the entire time.”

Pastor was distracted by some boys making noise in the yard. He leaned out the window and yelled at them in Creole. They ran off screaming something over and over again and the dogs started to bark. This brought him back to the story.

“Well, on the third day, he finally rose. On a Sunday, nonetheless! Service that morning was very energetic—I could barely keep my congregation in their seats. His rising on the third day was a sign, people said, a sign that we would all be saved. Haitians are very superstitious, doctor, very, very superstitious. And we love signs! I was flooded with questions after service—Did I think this man was Jesus? Did I think he could save us? I was not sure how to respond; I was not sure because I knew he was just an old man who needed rest. Hope was such a rare thing in those times, though, that I was afraid to speak against it.

“That afternoon, Senator Thurmond held a press conference, and talked for five hours. He mentioned the political affairs of Haiti only once in that amount of time, then spoke of the heat, the humidity in Georgia, the shading effects of pine trees, the way a person can tell the difference between a red and white pine—something about counting the needles—his grandmother’s insistence upon pine tea for an upset stomach, and how he didn’t generally care for the taste of pine tea—he’d rather have a Coke. A reporter asked him one question, which Senator Thurmond answered for nearly two hours. And when he started discussing his mother’s biscuit recipe, the reporter stood up and left.

“The Haitian people didn’t really know how to take that first day. There was still a sense of optimism in the air, but there was also uncertainty. The Senator could certainly talk—yes, yes, he could. And this was endearing to Haitians, because, well, we can talk, too. But our fate was in this man’s hands and he was talking about biscuits and pine trees. It was nerve-racking to say the least.

“It didn’t get any better, either. The Senator spent most of his time in the embassy walking around and talking to the staff. It didn’t matter if they spoke English or not—as this was one way Haitian workers tried to avoid his stories—he would just call in his translator—who grew frustrated as well, always having not only to listen, but speak for him, too. His maid staff tried over and over again to tell the Senator that they could not speak English, but he called the translator every time. As they made his bed, he would check the tag on the sheets, commenting on the quality of the cotton. As they brought him towels, he would look at the tag and comment on the quality of the cotton. He said they were Egyptian cotton—soft but inferior to South Carolinian cotton. He told them how Haiti needed to import American made products and not Egyptian or Chinese. South Carolinian products, in particular. They were the best.

“After about a week of this, every one in Port Au Prince was trying to figure out ways to avoid conversation with this man. Pretending not to be able to speak English had not worked. A few even tried pretending to be deaf, but this only invoked Senator Thurmond to yell and mouth every word he was saying, keep a constant gaze with the listener, follow them everywhere, wave his hands in the air, and cause quite a scene. Nobody knew what to do. We were more desperate than when General Cedras originally begged for aide from President Carter. Senator Thurmond could not be stopped! Our own leaders cancelled meetings with him. It was then that we realized there was only one thing to do: Avoid Senator Thurmond at all costs. We were on the lookout wherever we went—as it was the tendency of the Senator to go on daily walks through the city—and if we saw him in the distance—if we were lucky—then we quickly turned down an alley or ran in the other direction. This worked rather well for most of the population. But Port Au Prince is a big city with a lot of people, doctor, and Senator Thurmond usually ran into someone.

“We had just about given up when God finally answered our prayers. One day at noon, Senator Thurmond went for a walk down to the fill-up station with two security guards and his translator to get a Coke—it was a Friday. We in the area had grown quite used to this routine, and were well aware to stay off the street at this time. In fact, the street was basically empty that day except for a blind man and his dog—a stray that he used as protection against thieves—who were sharing an ice cream bar. The Senator saw him and was intrigued by his sharing ice cream with a dog. He went over to the man and asked him if he did not see what he was doing. The man said that he could not see because he was blind. With this, Senator Thurmond began telling the story about his uncle who had lost his eye at the battle of San Juan Hill when Theodore Roosevelt’s horse kicked him in the face. But before he could get further than that, the dog started barking. No one knows why it did—whether or not it was spooked because Senator Thurmond was the first white man that dog had ever seen or because there was something about his voice that drove the dog crazy—but that dog barked and barked. Senator Thurmond was flustered by the barking and unable to return to his train of thought. Discouraged, he walked away from the blind man, bought his Coke, and headed back to the Embassy.

“The translator, who at this point was desperate for a way to quiet the Senator, saw what had happened and was pleasantly surprised. That night after work, he caught a stray dog and put it on a leash. The next morning, he showed up to work with the dog, claiming he had been blinded the night before by a large sneeze and he needed the dog for protection. The Senator said he had never heard of anyone becoming blind from a sneeze before but he had had a sister-in-law who went deaf from an ear infection. Before he could get any further, though, the stray began to bark. And it barked every time Senator Thurmond attempted to speak. Well, he couldn’t have this problem with a translator so he fired him—much to the translator’s delight.

“Within a few hours, everyone in Port Au Prince had heard about what happened and rejoiced—we had been given our answer! People were hoarding dogs and selling them on the street. For the first time in the history of Haiti, there was not a single stray dog in the city. Each one had a home! The entire Embassy staff had become blind and required dogs. Even our president—who often was asked to have diplomatic conferences with the Senator—had a terrible accident on his motorbike that left him blind. Senator Thurmond was thwarted on every occasion for conversation. He became so discouraged that he resigned his post and headed back to the U.S.

“On his last day on the island he held a press conference to say farewell to Haiti. He was met by an audience of ten people and twenty dogs. Before he could even finish saying, ‘Good day to my friends of Haiti,’ the dogs started barking. The senator grew red in the face, slammed his fists on the pedestal, and spread his arms out, shouting, ‘E-NOUGH already, D—n it!’ Then he walked off stage and was never seen in Haiti again.”

“So, did he have anything to do with the eventual peaceful invasion of Haiti?” I asked.

“Oh no, no. President Clinton arranged something after Senator Thurmond left. It was really no big deal,” responded Pastor.

“Oh,” I said. I wasn’t sure whether or not he was joking about it being easy, but I also didn’t have the energy to argue. It was too hot. And the dogs had started barking. So, instead I said, “Hey, Pastor, you hear the one about the nun who wanted to become a prostitute?”

“A what?”

“A prostitute.”

“Oh, prostitute! I thought you said Protestant. Now, that would have been a good one.”

Monday, November 2, 2009

I'm On a Bike

http://www.youtube.com/watch?v=uN7ZdydxUH4


Performed by: Alex Crawford, Brendon McNerney, and Josh "Big Cheese" Homer.

Vocals by: Alex Crawford, Brendon McNerney, and Brandon Maxwell (T-Pain part)

Directed by: Gordon Droitcour

Written by: Chain Saw

Sunday, October 25, 2009

Words Never Fail, They Just Don't Always Appear

as a writer, some times i let my best talking be done by another. because some times, i'm not a writer. i'm just a human.

i'll never get over you, by hidin' this way

cause i've never been the kind to ever let my feelings show
and i thought that being strong meant never losing your self control
but i'm just drunk enough, to let go of my pain
to hell with my pride, let it fall like rain from my eyes
tonight, i wanna cry.




Tuesday, October 20, 2009

The Wood Stacker

My father spoke
like
the sound
of the earth
in late November

the sound of the earth
in a flannel shirt
and old leather boots

son, he said,
as badly as you may want
the pile to fit
perfectly together

like a puzzle from the box
it won't

and that's ok
it's supposed to be that way

you can't the expect the tree

so do yourself a favor
and remember this
when i'm not here to tell you

that the way of stacking wood,
is like the law of loving souls

you've got to know the value
of the holes.


Saturday, September 19, 2009

'Tis Better to Be A Witty Fool



There are those who write history;
there are those who write history.

who will ye be?
(neither probably)

Thursday, September 17, 2009

love anthologized (1)


these pages of book
will always remind me of spring

and the day that you weren't there
to see me write i love you

in the margin of
the storm (2)

i knew then what (3)
i know now


1. this poem is dedicated to t.s. eliot
2. "So the storm passed and every one was happy."
3. what they say about love is true. it steers a course all of its own. weaving, diving, soaring until one day it lands right in front of you. staring you in the eyes. and the only thing you can do is pray to God that in that moment you are able to capture it. take it by the hand. if not, you'll live every day like me. hoping to get just one more chance.

Tuesday, September 15, 2009

Write What You Know About

Over a year ago, my father purchased for me a very old copy of Mark Twain's Huckleberry Finn; a copy printed in the year 1896. At the time, I did not hail the novel as my absolute favorite; it was just one in a very short list of American classics that I had forced myself to read throughout the course of my twenty-three years of existence; it took me nearly two months to finish and for all the times I laughed I equally fell asleep.

But time has a way of gilding opinion and mine has made no efforts at exception. I completely idolize Mark Twain--something that I'm sure he would have a problem with but I will continue to do so nonetheless--and his writing and, especially Huckleberry Finn. This is daunting, though, and at times I find myself wondering when I sit down to write what it is that I am sitting down to write about: what the hell am I going to do? Who are my characters? What is the story? And my head nearly implodes until I remember the newspaper clipping glued into the front cover of my century's old Huckleberry Finn. This is what it reads:


Original of "Huck Finn"

When Mark Twain wrote "Huckleberry Finn" and "Tom Sawyer" he wrote incidents of his own boyhood and that of his friends. Those friends with one exception, are still living in Missouri. A stranger visiting in the last Missouri legislature would hardly think of the quiet old man who kept in order the gallery above representative hall in connect with Huckleberry Finn, but as a matter of fact he is the man described in most of the stories. The old man's name is Barnett C. M. Farthing. His friends call him "Huck," or "Old Huck," and he answers to that name more often than he does to his own. Farthing lives at Paris, Monroe county. He is a bachelor, 65 years old, and a carpenter by trade. He works when he feels like working. When he feels like resting he sits around in front of stores in the quiet little Missouri town and tells stories. It was too cold for him last winter, so Speaker Whitecotton brought him to the capitol and the sergeant-at-arms put him in charge of the gallery, says the Kansas City Star.
"I have the highest office in the gift of the legislature," he said. "It doesn't pay as well as some, but I can look down on the members as well as the employees. About my being the original of 'Huckleberry Finn' it was this way: When we were boys, Sam Clemens (Mark Twain), Frank Pitts, Tom Blankenship, John Meredith, John Briggs, Bob Bodine and myself all went to the same school. Sam was a speckled-faced boy, and when he came to Hannibal to go to school he had to fight his way into the crowd, but after he had fought with us all he became one of the leaders of the gang. I recognize in 'Tom Sawyer' a great many things that George Butler did, and I suppose that some of my doings did get into the story of 'Huckleberry Finn.' After Sam went to work in a little newspaper George and I had a boat that disappeared. After awhile a boat just like it turned up in Sam's possession, with the name of his best girl painted on it. After Sam became famous I tried to make him confess that it was our boat, but I never got any satisfaction out of him.
"When Sam visited Hannibal a year or so ago, there was an old lady with white hair, who came to shake hands with him. He couldn't place her.
" 'We were great friends when you was a boy,' she said
"Sam looked at her still puzzled. 'It's impossible. You are too young.' he said.

And that was where the article was clipped by a woman named Belle. I know her name was Belle because she wrote a nice note to her sister on the opposite page, wishing her a Merry Christmas, 1897. If she were still around, I would thank Belle. I will thank her now, even though she is most likely not around. For it was this simple inclusion that made the one gift to her sister a two-fold treasure to me.

The lesson learned: Write what you know or pray to God that what you don't will find its way into your life somehow.

Sunday, September 13, 2009

To: The Love of My Life


I think about you all the time.

Especially your smile. It is graceful, dignified, but also fun, like the sunset on a summer evening where the wind slightly plays with the dune grass. You always said you loved those nights, as you played some kind of walking game with your fingers in my hand. I always loved those nights, too.

Did I ever tell you that I thought you have the most exquisite cheek bones? They are like landing-pads for kisses and caresses. The kind meant for mornings and comfort after a hard day at work. The kind where I look you in the eyes afterwards and say you are the love of my life. Because sometimes we all wonder now and then. And sometimes should always end with the feeling of forever. That's the only remedy for curious love.

I believe that your eyes were forged not in the womb of a mere woman, but somewhere in the deep, deep heart of a loving soul. There is no other way to create that gypsy magic they call love at first sight. Not in a passing glance, not in any glance. Just in yours.

So, I thought I would just let you know that I think about you all the time. And hope you do the same for me.

But now I will turn off the Sinatra. I will hang my coat up in the closet and make myself some dinner. The Life of a Bachelor is thus.

And Even though we have yet to meet. Even though we may not even be in the same city or perhaps even country, there is one thing that always keeps me warm and patient. It is the thought of meeting your eyes for the first time. And realizing, somewhere deep inside, that for the rest of my life, you are mine.

Love,

Me


(I wrote this a long time ago, on Valentine's Day, after spending an evening with my best friend and, now, love. It will always mean a lot to me; it was the first time that I let my heart fly.)

Friday, September 11, 2009

La Amistad-1841

I have heard Joseph Cinque
I have heard him call
from the stands of the court of this land
give us us free
give us us free

Monday, May 11, 2009

To find you, here

I do not know

it is like
a poetry--

a pouring of
the gift of
God

into a 
glass--

my heart

it is warm

Saturday, May 9, 2009

At the gorge of Lu



a great cataract
plunges for thousands of feet

into a violence of water
and sound.
And no living creature
dwells in the carved depths
below

Except 
an old man
named
William Carlos Williams

who swims naked 
beneath
the falls 
each and every day
at noon.

Ask him
and he will tell you
the secret

(that every other old man
has muddled
in Detail and Ego)


I go down with
the water
I come up with
the water.

So you want me to call you Doctor

he said, 
as I went to inject him with 
anaesthetic.   

I said 
Sure, yes.  That is what I am. 
But feel free to call me 
Whatever you like.   

He closed his eyes for a second 
thinking 
aught, he said
i will call you aught.   

I thought this funny 
But acknowledged him anyways 
With an Ok, Sure.   

(I was busy carrying on with my work)  

he continued  

You see, aught is a good word 
Aught implies anything. 
Aught implies that 
my death and Your death
are held equally 
in the eyes 
of each other. 
You see, i am aught, too.   

(he picked through trash 
for a living)   

I kept injecting him.   

when i die 
You will never know 
that i have done so. 
just as when You die 
i will never know. 
And it will not matter.   

I stopped his talking for a minute 
extracting a molar 
From his gum.   

And when it was done, 
he stood up from the chair 
grinning.   

thanks 
he said 
Doc 
through a clump of gauze 
fattening his cheek.   

I said 
you’re welcome 
any time.   

We shook hands 
and I watched him 
as he walked out into the Haitian sun 
his foot falls kicking up dust 
and leaving behind impressions 
that looked 
just like mine.   

I then turned 
and reached immediately 
for the hand sanitizer 
squirting some 
into my palm 
and rubbing it vigorously 
between my fingers.   

The smell of the alcohol was reassuring.   

For I had no idea what he had been digging through all afternoon.

Thursday, May 7, 2009

Titan Leeds

If a doctor lets it happen,
His patients will lose faith.

If a lawyer does it, too,
He will lose his pay.

Even the maskéd hangman
pulling the lever
may regret.

But the Author has no qualms
if his foe dies in the text.

Monday, May 4, 2009

When Freedom Meets Freedom

I was driving down the road,

Passing beneath a stop light,

When I looked to my right

And noticed an odd scene.

 

A man stood in his yard,

Next to his lawn mower

Holding, what seemed to be,

A dead bird in his hand.

 

His head hung low,

As if broadcasting the sorrow

He felt in the death of

Such a helpless creature.

 

O man!  O Free Man!

Whether or not that bird

Died of those spinning blades

Because he was busy feasting,

 

You did the only thing you could.

 

Man! whether or not that bird

Fell from a limb, disabled from

Flight by the sweeping flight

Of disease,

 

You did the only thing you would.

The News of War in the Congo

A boy 
Tossed a stone 
Into a river flowing.   

It sank, 
Nearly hitting a 
Fish that swam away.   

The fish, 
In turn, startled 
A bull frog sleeping--   

That dove 
Into the water 
In search of respite.   

The shore, how ever, 
Watching it all, 
Felt nothing   

(For the 
current is swift 
this time of year).

The Worst Affliction*


The other day I heard a man

tell another man

that all his wife does is complain

and I was annoyed by this

for a second

for if the axis of the world is like

the constant collision of two bullet trains

fated by the same track

Then how is it correct

to say we suffer the worst affliction

you me us

In living dying contradiction

The Florist

Has anyone told the story of the rose?
The ins and outs of why it grows? 
How did it get red?  Was it from embarrassment? 
From what a lily said one day? 
And the scent—that scent. that has inspired 
A million poems and songs 
And breathed with a thousand romances 
From beginning to end—why?   

I stopped to smell a rose. 
Reaching out to pull it close, 
My finger grazed a thorn. 
I recoiled quick with the pain of a prick 
And cursed the redness seeping 
From my index finger.    

Why the thorn, 
Like a cat’s claw in fear? 
Had a hart consumed one once? 
And the rose, vowing never to let happen again,
Taken up the sword?   

I don’t know.  I guess nobody really knows.   

Has anyone told the story of a rose?
I guess it’s because nobody really knows.  

Sunday, May 3, 2009

Letters from Far Away Places

And I know that for the rest of my life
even if we never did love
I could write you letters from far away places.
finding you in the melting of the day

the quieting of the night—cicadas
and birds in the dry leaves—
and in the oily brushstrokes
(Heavy and Undeniably placed)

Of all the passing faces.

Tuesday, April 28, 2009

To Deal With Complexity,

I spoke with a priest 
who told me that God 
had His reason in everything 
and that prayer and faith were the   

ultimate paths to resolve.   

I spoke with a scientist 
who told me about Darwin 
and Mendel and said that it 
all boiled down to genetics    

and an interaction of chemicals.   

I spoke with a philosopher 
who felt that Marx had it right-- 
that the Capitalistic exploitation 
of man would keep us all   

from true expression.   

I spoke to the Chaos 
who showed me a mother 
holding her child and a man 
shooting another in the head.   

And he said, "Allow it."

#3


Someday at death 
frame after frame will project
upon the mind
The last one
will be you 
Or really me 
watching the you 
return to any room 
at any time.   

And heaven is merely 
the stopped cinematography 
of love re-realized.